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	<title>Comments on: What Are You Willing to Give Up for It?</title>
	<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/</link>
	<description>Religion, Philosophy, Life</description>
	<pubDate>Fri, 04 Jul 2008 01:00:20 +0000</pubDate>
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		<title>by: Sheila</title>
		<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-14118</link>
		<pubDate>Thu, 30 Aug 2007 21:03:17 +0000</pubDate>
		<guid>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-14118</guid>
					<description>Thank you for your wonderful insight.  I'm going through a tough time in my life and I can see why...I was not focusing on the what am I willing to do to get what I want part.  
Blessings to you!</description>
		<content:encoded><![CDATA[<p>Thank you for your wonderful insight.  I&#8217;m going through a tough time in my life and I can see why&#8230;I was not focusing on the what am I willing to do to get what I want part.<br />
Blessings to you!
</p>
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		<title>by: Amber Simmons</title>
		<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-59</link>
		<pubDate>Sun, 10 Sep 2006 13:15:14 +0000</pubDate>
		<guid>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-59</guid>
					<description>Hi Luiza,

Good questions all. The question about Jesus and omniscience/pain: my thoughts aren't fully formed on that, which is why I haven't explored the subject in more depth. I'm a bit ambivalent at present. On the one hand, I am tempted to believe that prescience devalues the physical and emotional suffering of Christ. I think part of the reason human suffering is what it is is becuase we endure it without knowing how or when it will end. Entering the unknown in a state of agony with no foresight about its duration is, I think, quite different from agony that has a finite end and a definable purpose. I found natural childbirth very painful, but knowing it would only last X hours and knowing I would have this beautiful baby afterwards made the pain much more bearable than had I had the pain without any context.

On the other hand, if Jesus was truly fully man perhaps some aspects of human tragedy and suffering applied to him; I can't know.  But I admit to a terrible doubt towards this business of being fully man and fully human. I think that the two are so profoundly exclusive that the suggesion one could be utterly both . . .well, i suppose it's a Christian mystery. That I don't really accept it as true doesn't much matter, I guess, given that I'm not a Christian.

Re: the latter question about humility. I agree it's confusing as written; perhaps I shall edit it. I didn't mean to suggest that Jesus died for the sake of humility. I mean two different things: one, (the one I mean outright) is that the way I was taught, sacrifice at Lent is a humble response to the tragedy of Christ. Christ on the cross was the pertinent symbol at Lent in my church, hence the two being linked in that paragraph. But also, I think in a more subconscious way, I've always linked the image of Christ on the cross to *my* guilt, *my* humility. I could never help but look at that image and think, "This suffering and death was for my benefit", which was both humbling, and for me, debilitating. I didn't want this kind of suffering linked with God's love. There's enough suffering in the world just by the nature of life that my cosmology and sacred history didn't need additional suffring tacked onto it. I think many former Christians feel this way.

There are quite a lot of things about Christianity that still speak to me and shape how I view the world and how I live, even though it's been 12 years since I left the church. If I didn't still care I wouldn't dedicate brain space to it. so I appreciate questions like these to help me clarifiy my own position, and to make sure I really do think what I think I think ;)</description>
		<content:encoded><![CDATA[<p>Hi Luiza,</p>
<p>Good questions all. The question about Jesus and omniscience/pain: my thoughts aren&#8217;t fully formed on that, which is why I haven&#8217;t explored the subject in more depth. I&#8217;m a bit ambivalent at present. On the one hand, I am tempted to believe that prescience devalues the physical and emotional suffering of Christ. I think part of the reason human suffering is what it is is becuase we endure it without knowing how or when it will end. Entering the unknown in a state of agony with no foresight about its duration is, I think, quite different from agony that has a finite end and a definable purpose. I found natural childbirth very painful, but knowing it would only last X hours and knowing I would have this beautiful baby afterwards made the pain much more bearable than had I had the pain without any context.</p>
<p>On the other hand, if Jesus was truly fully man perhaps some aspects of human tragedy and suffering applied to him; I can&#8217;t know.  But I admit to a terrible doubt towards this business of being fully man and fully human. I think that the two are so profoundly exclusive that the suggesion one could be utterly both . . .well, i suppose it&#8217;s a Christian mystery. That I don&#8217;t really accept it as true doesn&#8217;t much matter, I guess, given that I&#8217;m not a Christian.</p>
<p>Re: the latter question about humility. I agree it&#8217;s confusing as written; perhaps I shall edit it. I didn&#8217;t mean to suggest that Jesus died for the sake of humility. I mean two different things: one, (the one I mean outright) is that the way I was taught, sacrifice at Lent is a humble response to the tragedy of Christ. Christ on the cross was the pertinent symbol at Lent in my church, hence the two being linked in that paragraph. But also, I think in a more subconscious way, I&#8217;ve always linked the image of Christ on the cross to *my* guilt, *my* humility. I could never help but look at that image and think, &#8220;This suffering and death was for my benefit&#8221;, which was both humbling, and for me, debilitating. I didn&#8217;t want this kind of suffering linked with God&#8217;s love. There&#8217;s enough suffering in the world just by the nature of life that my cosmology and sacred history didn&#8217;t need additional suffring tacked onto it. I think many former Christians feel this way.</p>
<p>There are quite a lot of things about Christianity that still speak to me and shape how I view the world and how I live, even though it&#8217;s been 12 years since I left the church. If I didn&#8217;t still care I wouldn&#8217;t dedicate brain space to it. so I appreciate questions like these to help me clarifiy my own position, and to make sure I really do think what I think I think ;)
</p>
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		<title>by: luiza</title>
		<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-58</link>
		<pubDate>Sun, 10 Sep 2006 09:01:21 +0000</pubDate>
		<guid>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-58</guid>
					<description>I was wondering why you think that Jesus' sacrifice was perhaps not a genuine one and what you mean when you say: 'It never seemed as though any omniscient deity could make sacrifices, for in my view sacrifice required pain.' How does omniscience take the pain away? And even if Jesus is fully God, does it necessarily follow that on earth as a human, he maintained that omniscience? Doens't the NT suggest that he didn't exploit his divinity while on earth, emptying himself so that he wasn't omniscient here?

You also wrote: 'For many of us, the notion of sacrifice carries with it the Christ on the cross, or the self-abnegation of Lent. Yet the sacrifice that is required to change one’s life isn’t sacrifice for the sake of humility...' I find this a really puzzling statement! It sounds as if you are saying that Jesus died for the sake of humility, but why he would do that? Wouldn't that be a waste of his time and ours? What would be the point of such a sacrifice from a God who is wholly humble already? And how would that help us?</description>
		<content:encoded><![CDATA[<p>I was wondering why you think that Jesus&#8217; sacrifice was perhaps not a genuine one and what you mean when you say: &#8216;It never seemed as though any omniscient deity could make sacrifices, for in my view sacrifice required pain.&#8217; How does omniscience take the pain away? And even if Jesus is fully God, does it necessarily follow that on earth as a human, he maintained that omniscience? Doens&#8217;t the NT suggest that he didn&#8217;t exploit his divinity while on earth, emptying himself so that he wasn&#8217;t omniscient here?</p>
<p>You also wrote: &#8216;For many of us, the notion of sacrifice carries with it the Christ on the cross, or the self-abnegation of Lent. Yet the sacrifice that is required to change one’s life isn’t sacrifice for the sake of humility&#8230;&#8217; I find this a really puzzling statement! It sounds as if you are saying that Jesus died for the sake of humility, but why he would do that? Wouldn&#8217;t that be a waste of his time and ours? What would be the point of such a sacrifice from a God who is wholly humble already? And how would that help us?
</p>
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		<title>by: Abi</title>
		<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-57</link>
		<pubDate>Fri, 08 Sep 2006 14:28:39 +0000</pubDate>
		<guid>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-57</guid>
					<description>When I read this entry, it reminded me of the following passage which I like a lot from "The Crystal Journey" by Ivan MacBeth.... "The Crystal Journey is at an end. I have fulfilled the instructions of Spirit to the best of my ability, and have sacrificed seven years of my life to do so. It wasn't really sacrifice in the conventional sense, because for the first time in my life I have felt purpose and the almost constant presence of Great Spirit. Sacrifice actually means 'making sacred' and this has certainly been my experience. My task has given me an abundance of both adventure and joy, but now it is complete. (http://www.isleofavalon.co.uk/GlastonburyArchive/ivan/CJ21.html)</description>
		<content:encoded><![CDATA[<p>When I read this entry, it reminded me of the following passage which I like a lot from &#8220;The Crystal Journey&#8221; by Ivan MacBeth&#8230;. &#8220;The Crystal Journey is at an end. I have fulfilled the instructions of Spirit to the best of my ability, and have sacrificed seven years of my life to do so. It wasn&#8217;t really sacrifice in the conventional sense, because for the first time in my life I have felt purpose and the almost constant presence of Great Spirit. Sacrifice actually means &#8216;making sacred&#8217; and this has certainly been my experience. My task has given me an abundance of both adventure and joy, but now it is complete. (http://www.isleofavalon.co.uk/GlastonburyArchive/ivan/CJ21.html)
</p>
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		<title>by: Amber Simmons</title>
		<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-56</link>
		<pubDate>Wed, 06 Sep 2006 22:02:32 +0000</pubDate>
		<guid>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-56</guid>
					<description>Ohhhhh I know what you're talking about.

I've not read it, but I recall Nel Noddings talking quite a bit about it in her book Caring. She complained that Kierkegaard had it utterly wrong--that man's first obligation is to his tangible here-and-now cared-fors, not the whim of some transcendent Deity. She complained that the kind of faith Kierkegaard trumpets in this book flies in the face of an ethic of care, as it misplaces our loyalties and puts our obligations in the wrong order.

Ever since reading her summation of the book, I've been wanting to read it. But I'd forgotten the title.</description>
		<content:encoded><![CDATA[<p>Ohhhhh I know what you&#8217;re talking about.</p>
<p>I&#8217;ve not read it, but I recall Nel Noddings talking quite a bit about it in her book Caring. She complained that Kierkegaard had it utterly wrong&#8211;that man&#8217;s first obligation is to his tangible here-and-now cared-fors, not the whim of some transcendent Deity. She complained that the kind of faith Kierkegaard trumpets in this book flies in the face of an ethic of care, as it misplaces our loyalties and puts our obligations in the wrong order.</p>
<p>Ever since reading her summation of the book, I&#8217;ve been wanting to read it. But I&#8217;d forgotten the title.
</p>
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		<title>by: quentin</title>
		<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-55</link>
		<pubDate>Wed, 06 Sep 2006 20:46:31 +0000</pubDate>
		<guid>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-55</guid>
					<description>&lt;i&gt;Fear and Trembling&lt;/i&gt; is by Soren Kierkegaard. It's been on my reading list for a long time. I encountered it while at university - many of my friends were philosophers - but I still haven't got round to reading the whole thing myself. It's about faith and sacrifice, centring on the story of Isaac in the Bible. I have a feeling - though I may be completely wrong - that Kierkegaard coined the expression 'leap of faith'.

Here's a link:

http://en.wikipedia.org/wiki/Fear_and_Trembling</description>
		<content:encoded><![CDATA[<p><i>Fear and Trembling</i> is by Soren Kierkegaard. It&#8217;s been on my reading list for a long time. I encountered it while at university - many of my friends were philosophers - but I still haven&#8217;t got round to reading the whole thing myself. It&#8217;s about faith and sacrifice, centring on the story of Isaac in the Bible. I have a feeling - though I may be completely wrong - that Kierkegaard coined the expression &#8216;leap of faith&#8217;.</p>
<p>Here&#8217;s a link:</p>
<p><a href='http://en.wikipedia.org/wiki/Fear_and_Trembling' rel='nofollow'>http://en.wikipedia.org/wiki/Fear_and_Trembling</a>
</p>
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		<title>by: Amber Simmons</title>
		<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-54</link>
		<pubDate>Wed, 06 Sep 2006 19:01:05 +0000</pubDate>
		<guid>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-54</guid>
					<description>Hi Quentin :)

I haven't read Fear and Trembling. Who is the author?

I'm glad you made it over. I hope I have something more interesting to write about this week. I'm not entirely happy with what I've been writing about lately. But at least I'm writing. It's a start.</description>
		<content:encoded><![CDATA[<p>Hi Quentin :)</p>
<p>I haven&#8217;t read Fear and Trembling. Who is the author?</p>
<p>I&#8217;m glad you made it over. I hope I have something more interesting to write about this week. I&#8217;m not entirely happy with what I&#8217;ve been writing about lately. But at least I&#8217;m writing. It&#8217;s a start.
</p>
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		<title>by: Quentin</title>
		<link>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-51</link>
		<pubDate>Wed, 06 Sep 2006 14:42:04 +0000</pubDate>
		<guid>http://breathlessnoon.com/2006/09/04/what-are-you-willing-to-give-up-for-it/#comment-51</guid>
					<description>Hello.

I just thought I'd let you know that I have found some of your writing, by which, of course, I mean this.

Have you read &lt;i&gt;Fear and Trembling&lt;/i&gt;? 

I have a feeling that I might need to sacrifice something just in order to get on with my life, but I'm not sure what.</description>
		<content:encoded><![CDATA[<p>Hello.</p>
<p>I just thought I&#8217;d let you know that I have found some of your writing, by which, of course, I mean this.</p>
<p>Have you read <i>Fear and Trembling</i>? </p>
<p>I have a feeling that I might need to sacrifice something just in order to get on with my life, but I&#8217;m not sure what.
</p>
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